| (1452-1519) | ![]() |
| (1594-1670) French protestant; preached on Philippians and Colossians. |
| (1829-1895) British Congregational preacher; served in one church for 36 years; involved in political issues. |
| (1007-1072) Benedictine Roman Catholic reformer. | ![]() |
| (1626-1674) Pastor in Connecticut for 24 years; helped John Eliot. |
| (1800-1882) Irish minister; early leader of Plymouth Brethren (or Darbyites); popularized dispensationalism; influential in restoring simple Christian practice and faith with conversion, immersion, pre-millennialism, and every Christian a minister. Wrote On the Nature and Unity of the Church of Christ. | ![]() |
| US Southern Baptist taught homiletics and biblical theology at Southern Baptist Seminary; wrote History of Preaching. |
| (1809-1882) held to evolution in biology. | ![]() |
| (1597-1670) Anglican preacher who became Congregational; preached sensational revival sermons; a founder of New Haven Colony. | ![]() |
| (1831-1902) father of higher criticism in Scotland. |
| (1549-1603) Scottish preacher; attracted large crowds; persecuted for his evangelical faith. |
| (1724-1761) Succeeded Jonathan Edwards as President of Princeton. | ![]() |
| (1790-1859) Welsh Baptist preached five times a week for 47 years. |
| (1854-1928) Wesleyan preacher and poet; became Congregational |
| (1813-1890) German Lutheran OT commentator. | ![]() |
| Combined the sensualism of Protagoras and the rationalism of the pre-Socratics; perceptions yield opinions; reason gives knowlege of reality; reality consists in an infinite number of material atom-forms having primary qualities (form, inertia, etc.) and rearranging themselves in an infinite space; reason must abstract knowledge of them from the secondary qualities of perception (color, taste, etc.); reason is itself a product of matter in motion; mind-atoms are "hit" by images (small copies) of objects, giving rise to perceptions from which scientific knowledge must be abstracted. | ![]() |
| (1856-1917) Scottish theologian preacher author. |
| (1596-1650) philosopher and mathematician; "I think therefore I am"; goal of knowledge is certainty; certainty derives from intuition and deduction; certainty requires systematic doubt (methodological skepticism); this systematic doubt leads to indubitably clear and necessary first principles from which all necessary and genuine knowledge can be deduced (e.g., the science of geometry). The Cartesian method invokes four rules as guides in moving from opinion to science: Never accept anything as true unless it is clearly and inescapably so; Analyze or reduce a problem to resovable parts; Organize particulars into general knowledge; Check for completeness and negative cases. Reality for man is two substances: matter (i.e., extension in space and time); and mind (unextended thinking spirit mirroring the material world). God is absolute substance, uncreated, unmoved, and perfect creator of matter and human minds. As the inner world of consciousness, mind is free and motivated by God. As the outer world of space, matter constitutes the mechanism of the world machine set in motion by God, who is first cause, and is continued in motion according to inherent and necessary laws of nature (determinism). | ![]() |
| (1180-1240) French Roman Catholic who preached in favor of the Crusades. |
| (1859-1952) professor at Chicago and Columbia; philosopher and educational theorist; pragmatist; designed progressive education; strong evolutionist; critical of traditional religion; humanist; emphasized science, intelligence and education. Wrote 1. A Common Faith, 2. The Quest for Certainty, 3. How We Think, 4. Reconstruction in Philosophy, 5. Human Nature and Conduct, and 6. Art as Experience. Don't confuse him with Melville Dewey who devised the Dewey Decimal system of library classification. | ![]() |
| (1905-1986) Methodist theologian at Boston University and Wesley theologian Seminary; advocated use of reason in religion. |
| (1883-1947) German NT scholar; helped to found the form criticism school of study. | ![]() |
| (1880-1967) German Evangelical Church; against Nazi dictatorship; emphasized "a theology of the cross." |
| First president of Princeton. After graduating from the Collegiate School of Connecticut (later known as Yale), Dickinson studied theology and became minister of the Presbyterian Church in Elizabeth, NJ. He served this church all his life, ministering to his flock as pastor, lawyer, physician, and, in later years, instructor of young men preparing for professional careers. | ![]() |
| (1583-1663) Scottish expositor; opposed by the established church. |
| (1840-1900) French Dominican. |
| (1506-1549) German Lutheran secretary to Luther. |
| (d 454) against Nestorianism; supported Eutyches; he was victorious at the Robber Council of Ephesus (449) but deposed at Council of Chalcedon in 451; champion of monophysites. |
| (1854-1925) US Baptist edited The Fundamentals. | ![]() |
| (1884-1973) British Congregational pastor and NT professor at Oxford, Manchester and Cambridge; known for concept of realized eschatology. | ![]() |
| (1702-1751) British Non-conformist pastor; wrote The Rise and Progress of Religion in the Soul. | ![]() |
| President of Princeton from 1933-57 | ![]() |
| (1170-1221) Founded Dominican order; used open-air preaching. | ![]() |
| (1573-1631) British preacher; dean of St. Paul's; mystic. | ![]() |
| (1894-1977) Dutch Reformed philosopher; wrote New Critique of Theoretical Thought. | ![]() |
| (1809-1884) German theologian; taught at Tübingen, Kiel, Konigsberg, Bonn, Gottingen, and Berlin; Christ's incarnation was gradual and progressive. |
| (1821-1881) existentialist Russian; wrote 1. Brothers Karamazov, 2. Crime and Punishment, 3. House of the Dead, and 4. The Idiot. | ![]() |
| (1786-1834) Irish Roman Catholic preacher who defended Roman Catholic doctrine. |
| (1623-1692) French Reformed preacher; favored by Louis XIV. |
| (1568-1658) French protestant preacher. |
| (c 1266-1308) Franciscan scholastic; taught at Oxford, Paris, and Cologne; against Thomas Aquinas; faith is primarily a matter of will, not of reason, therefore cannot be established by rational proofs. Wrote 1. Opus Oxoniense and 2. Questiones Quodlibetales. Said that the knowledge of God cannot come from reason, but must be accepted on the basis of the authority of the Church. "A thing may at the same time be true in philosophy and false in theology." Influential in creating doctrine of Immaculate Conception. Protestants later coined the word "dunce" in reference to him. | ![]() |
| (1622-1658) Scottish preacher; taught at Glasgow University |
| (1858-1917) professor at Bordeaux and Paris; held social origins of religion; wrote Elementary Forms of the Religious Life; sociological positivist; truth and falsehood are determined by the society not by what an individual thinks; even the laws of logic are a result of sociology; primitive religion not based on animism but on totemism. | ![]() |
| (1752-1817) US Congregational pastor, theologian and educator; conservative Calvinist; influenced Second Great Awakening; converted Lyman Beecher; President of Yale; wrote Theology Explained and Defended. | ![]() |
| (1835-1912) Scotland Free church preacher. |