| (c 776-856) Archbishop of Mainz; Benedictine | ![]() |
| (1904-1984) Liberal Roman Catholic theologian; wrote Theological Investigations; influenced Vatican II; people of God are also those who do not have any formal connection with the church. | ![]() |
| (1735-1811) was a newspaper publisher; popularized the Sunday school; encouraged by John Wesley. | ![]() |
| (1826-1906) Church of Scotland preacher; taught church history | ![]() |
| (1858-1924) British liberal theologian; wrote 1. The Idea of Atonement in Christian Theology, 2. Philosophy and Religion, and 3. The Theory of Good and Evil; theological Personal Idealist; emphasized individual minds, not one great mind; like C. Webb | ![]() |
| (1861-1918) US Baptist pastor; father of social gospel; taught at Rochester theologian Seminary; tried to reach those in Hell's Kitchen; wrote 1. Christianity and the Social Crisis and 2. A Theology for the Social Gospel. | ![]() |
| (1813-1900) Philosopher |
| (1907-1989) Scottish Baptist; preacher |
| (1798-1869) Calvinistic Methodist; superintendent for 33 years |
| (1760-1804) Welsh preacher; encouraged founding of Sunday Schools; promoted religious liberty; moved to US |
| (1900-____) US Covenant; preacher |
| (1802-1883) Welsh Congregational preacher | ![]() |
| (1891-1953) wrote Experience and Prediction; no certainty in knowing anything about the world because knowledge of the world involves predictions of the future; we are all gamblers | ![]() |
| (1710-1796) Father of Scotland commonsense realism | ![]() |
| (1694-1768) German rationalistic theologian who advocated a religion of pure reason; initiated quest for the historical Jesus. |
| (1858-1932) archaeologist; Positivist; Naturalist; wrote 1. Orpheus and 2. A Short History of Christianity. |
| (1752-1812) German Luth preacher; produced 39 volumes of sermons | ![]() |
| (1823-1892) French historian of religion; origins of Christianity were legends | ![]() |
| (1815-1903) French philosopher | ![]() |
| (1662-1688) Last Scottish Covenanter martyr |
| (1872-1943) US Methodist preacher |
| wrote The Coming of the Kingdom. | ![]() |
| (c 1500-1555) British Reformer; chaplain to Cranmer and Henry VIII; bishop of Rochester and London; helped produce 1st and 2nd Book of Common Prayer; burned at the stake with Hugh Latimer | ![]() |
| (1822-1889) German theologian; liberal; emphasized value judgments instead of theoretical doctrines; emphasized ethical and social responsibilities of Christians; rejected metaphysics; wrote 1. The Christian Doctrine of Justification and Reconciliation and 2. Theology and Metaphysics. | ![]() |
| (1875-1951) Welsh Calvinistic Methodist; revivalist | ![]() |
| (1762-1802) Welsh Calvinistic Methodist pastor |
| (1809-1853) Welsh Calvinistic Methodist preacher in Wales and US |
| (1816-1853) Anglican pastor with 2-point sermons; memorized most of NT in both Greek and English |
| (1815-1894) Baptist preacher; President of Brown University and Rochester Seminary; liberal; edited Christian Review | ![]() |
| (1907-1972) Black US Presbyterian preacher |
| (c 1575-1625) English Separatist pastor |
| (c 1500-1555) British Reformer; translated Bible with Tyndale; published Matthew's Bible in 1537; burned at the stake by Queen (Bloody) Mary |
| (1555-1598) first principal and professor of theology at Edinburgh University; wrote several commentaries |
| (1714-1795) Anglican preacher; friend of Whitefield |
| (c 1050-1122) Founder of Nominalism |
| (1877-1940) Critic of utilitarian views; wrote The Right and the Good |
| (1510-1557) Scottish Reformer; burned at the stake |
| (c 1713-1790) pastor; helped found Welsh Calvinistic Methodist church | ![]() |
| (1855-1916) US professor at Harvard; wrote 1. The Problem of Christianity, 2. The Religious Aspect of Philosophy, and 3. The World and the Individual; Absolute Idealism | ![]() |
| (c1400-1481) AKA: Johannes Ruchrath von Wesel; German Roman Catholic whose views influenced Luther; against indulgences, festivals of fasting, pilgrimages, priestly celibacy, transubstantiation; held Scripture above pope; elect are saved wholly through the grace of God; arrested and deposed for his views |
| (c 345-410) formed the Devil ransom theory of atonement |
| (1872-1970) New Realist; popularist; wrote 1. History of Western Philosophy, 2. Mysticism and Logic, 3. An Outline of Philosophy, 4. Our Knowledge of the External World, and 5. Analysis of Matter. Reality consists in a plurality of events. Mental events are not distinguished from material events. Sense data relate both to objects they constitute as physical facts and to the minds that perceive them as mental facts. Sense data are subjective (i.e., they do not exist unperceived). Yet "there really are objects other than ourselves and our sense data which have an existence not dependent on our perceiving them." These objects are "perceptual objects" or "logical constructions" rather than physical being as such. | ![]() |
| (c1600-1661) Scottish Presbyterian pastor; exiled from his church; wrote the devotional classic Letters of Samuel Rutherford. | ![]() |
| (1293-1381) Flemish medieval mystic. Wrote The Spiritual Espousals; accused of pantheism. He stressed humility, charity, flight from the world, meditation on the life and passion of Christ, and abandonment to the divine will. | ![]() |
| (1900-1976) Wrote The Concept of Mind and Dilemmas. Oxford School of analysis, ordinary language philosophy, behaviorism. "Philosophical arguments are intended not to increase what we know about minds, but to rectify the logical geography of the knowledge which we already possess." The "logical geography" of one concept needing rectification is the "official doctrine" of the "dogma of the Ghost in the Machine," i.e., historically, Descartes's beliefs concerning mind and body. This "dogma" arises from a mistaken analysis of ordinary expression about, e.g., what the "mind" or "body" does, etc. The specific error is the category mistake, which consists in "the presentation of facts belonging to one category in the idioms appropriate to another" or in the allocation of "concepts to logical types to which they do not belong." Concerning the mind-body problem, Ryle holds that all statements that refer to minds are really statements about current bodily behavior or hypothetical statements about predicted bodily behavior. | ![]() |
| (1816-1900) Anglican bishop; wrote Expository Thoughts on the Gospels. | ![]() |