| (1789-1850) German church historian; founder of modern church historiography. | ![]() |
| (1903-1972) Chinese preacher; wrote The Normal Christian Life and many other books. | ![]() |
| (1900-1984) British Anglican missionary, educator, writer. |
| (1801-1890) Anglican pastor; converted to Roman Catholic in 1845; wrote hymn "Lead Kindly Light." | ![]() |
| (1642-1727) Christian scientist loyal to the Bible; wrote commentaries on the Bible, which he considered to be his greatest work; known for his book Mathematical Principles of Natural Theology; showed universal force called gravity; time, gravity, time were absolute; view was held until Einstein. | ![]() |
| (1725-1807) Anglican pastor; former slave trader; influenced Wilberforce against slavery; wrote "Amazing Grace." Wrote autobiography: Out of the Depths. | ![]() |
| (1880-1950) US pastor; changed from Southern Baptist to Congregational to Episc. |
| (1401-1464) German philosopher and cardinal; mystic; advocated superiority of council over the pope; tried to reunite Roman Catholic with Eastern Orthodox. | ![]() |
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| (1851-1923) Scottish Presbyterian pastor; edited Expositor's Bible and The Expositor's Greek New Testament. |
| (1894-1962) US theologian; taught at Eden Seminary and Yale; US version of neo-orthodoxy; wrote 1. The Meaning of Revelation; 2. The Social Sources of Denominationalism; 3. The Kingdom of God in America; 4. Christ and Culture; 5. Radical Monotheism and Western Culture; younger brother of Reinhold. |
| (1892-1970) US pastor; older brother of Richard; taught at Union (NY); taught ethics at Yale; neo-orthodox; main area was ethics; wrote 1. Moral Man and Immoral Society, 2. Christian Realism and Political Problems, and 3. The Nature and Destiny of Man. | ![]() |
| (1892-1967) German protestant opposed Hitler; imprisoned at Dachau; member of World Council of Churches. | ![]() |
| (1844-1900) German philosopher; atheist; early existentialist; Hitler used his view of "superman." Wrote 1. The Birth of Tragedy, 2. Beyond Good and Evil, 3. The Genealogy of Morals, 4. Thus Spake Zarathustra, and 5. The Will to Power. Western man has been corrupted by two major evils: intellectualistic philosophy and the idealization of weakness by Christianity. Both deny the natural human spirit. A transvaluation or reversal of values is needed: instead of sympathy and pity -- contempt and aloofness; instead of neighbor love -- egoism and ruthlessness. Why? "Life is precisely Will to Power the fundamental fact of all history." But the transvaluation is for "free spirits" only, for the Superman. The everyday man is a "bridge," a something to be "surpassed." The new morality is "beyond good and evil," beyond the values of the "common herd," who sublimate their resentment of the naturally superior in the form of a conventional morality that makes the virtue of superiority "evil" and their own weakness "good." Altruism is a typical "slave" ideal. The new morality embodies the realization of the natural virtues of strength and power. "The noble type of man regards himself as a determiner of values." | ![]() |
| (1907-1970) Methodist; ecumenical leader. |
| (1787-1868) German Lutheran theologian |
| (c 220-c290) philosopher; held monarchianism (stressing the unity of God) and patripassianism (Jesus was actually God the Father manifested in a different form thus the Father died on the cross in the person of the Son); God is substantially one, but nominally three. |
| (1080-1134) German Roman Catholic canonized saint; founded a monastic order. | ![]() |
| (1773-1866) US Presbyterian President of Union College for 62 years. | ![]() |
| (1891-1972) US Presbyterian |